I bear witness for Allah the testimony of the certain Truth in the worldly life and in the hereafter that Allah's pleasure upon his servants is the greater bliss than the bliss of His p
20 - 10 - 1435 AH
16 - 08 - 2014 AD
11:08 am
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I bear witness for Allah the testimony of the certain Truth in the worldly life and in the hereafter that Allah's pleasure upon his servants is the greater bliss than the bliss of His paradise..
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and the messengers the trusted illiterate prophet and his pure righteous family and the followers of the Truth til the day of judgement.
I seek refuge in Allah from the anger of Allah by Allah's pleasure upon His servants for the fact of Allah's pleasure upon His servants is the greater bliss than the bliss of His paradise, and not the Imam Mahdi who declared in that Allah's pleasure upon His servants is the greater bliss than the bliss of His paradise; but Allah who declared to you in that, in confirming to the saying of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's pleasure is greater, that is the greatest triumph.}Truthful Allah the Great [Al-Tawba] 9:72
But you and people like you disbelieved in Allah's declaration in His decisive Book that Allah's pleasure upon His servants is the greater bliss than the bliss of His paradise despite that this declaration is the most decisive and clearer than the clear decisive verses of the Book, it is then we repeat it, despite your hate for what came in it. And Allah the Most High said: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And Allah's pleasure is greater, that is the greatest triumph.}Truthful Allah the Great [Al-Tawba] 9:72
And you came to us as if it is the first time you argue with us, but in new name and you are included from among those who hated the pleasure of Allah so He discredit their deeds, in fact from who Allah said about them: {But how will it be when the angels cause them to die, smiting their faces and their backs?(27) That is because they follow that which displeases Allah and are averse to His pleasure, so He makes their deeds fruitless.(28) Or do those in whose hearts is a disease think that Allah will not bring forth their spite?(29)}Truthful Allah the Great [Mohammad] 47:27
And you are still hindering off the fulfillment of Allah's pleasure in every trick and means for it is the exact opposite goal to the jinn and human's satans' goal and for the fact that the Imam Mahdi Nasser Mohammad and his supportive helpers are thriving day and night to make the people a one nation on the right path to fulfill the pleasure in Allah's Self upon His servants for that is the Greatest Bliss for us, and the servants of the Greatest Bliss know it a certain knowledge and they are upon that of who are witnessing, and they felt it now, and the souls of the people whom Allah loves and they love Him being convinced by it and they are still in the worldly life so they knew that they truly would never accept with the kingdom of their Lord until He is pleased because the pleasure of their Lord's Self is the Greatest Bliss to them, it is then they saw the reality of Allah's declaration in His decisive Book: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement..}Truthful Allah the Great [Al-Tawba] 9:72
And for that they would never accept in the kingdom of paradise which its width is the heavens and the earth until their Lord the love of their hear is pleased, isn't it that Allah just made it a proof in themselves that the pleasure of their Lord's Self upon His servants is truly the greater bliss than the bliss of His paradise? And they are upon that of whom are witnessing, and you would never be able to tempt them ever ever ever for the fact of the reality became firmly rooted in their hearts as firmly rooted their belief in Allah the Lord of the worlds, and Allah affirmed their hearts in that.
For what is less than that we do not guarantee your temptation for them, and non be firm with the Imam Mahdi Nasser Mohammad until the fulfillment of the great noble goal except the servants of the Greatest Bliss people whom Allah loves and they love Him the top sincere of humans and the best of creatures, and for what bellow that they are being exposed to your tempting and your hindering off fulfilling Allah's pleasure with every trick and means, and the proof for that is your escaping from the earnest prayer, and if I call you for the earnest prayer you would run away like your companion if you are not him, but surely you are from his party if you were not him.
In any case you do not fear the transformation into pigs perhaps Allah postpone that until He wills to transform who He wills to pigs and a miserable destination, and the most important is that we earnestly pray to Allah and make the curse of Allah upon the wrongdoers so he taste the evil consequences of his conduct every rebellious satan, but I hope from my Lord if the earnest prayer happened that He dose not curse except the satans of the jinn and humans whom they show faith and they hide the disbelief and the cunning to hinder off the fulfillment of the All Merciful's pleasure for they hated Allah's pleasure and Allah will allow nothing except the perfection of His light even though the criminals hated (it) who they followed what that which displeases Allah and hated His pleasure. Whatever the case it would be clarified from your oncoming replies that how much you spite and hate the Imam Mahdi great great hatefulness, and you will die of you rage and you would never get good.
And in-respect to the three questions which you want the decision in it we will answer you upon it so you do not accuse us that we evade answering your questions which many of it is a waist of time and make the Imam Mahdi busy off His global call, but your questions is with importance and for that we will respond to it with the bridling authority of knowledge from the decisive Great Quran and we quote from you statement what follows:
My honorable brother Nasser so as not to prolong upon you and so you do not choose from my words what suites you then you reply to it and leave some of it, I will limit to you three abbreviated questions only and I ask you to answer with the Decisive and not go about in any other topic ....
The first...Allah the Most High said:
They would desire to come forth from the Fire, and they will not come forth from it, and theirs is a lasting chastisement.
reply to this verse and do not go about out of it...
The second...Allah the Most High said:
Till, when drowning overtook him, he said: I believe that there is no god but He in Whom the Children of Israel believe, and I am of those who submit. What! Now! And indeed before (this) you did disobey and thou wast of the mischief-makers!
And on the day when the Hour comes to pass: Make Pharaoh’s people enter the severest chastisement.
pharaoh had regret and was sorrow before he dies and had bear witness that there is no god but Allah at the time of his drowning.. so why Allah had no sorrow upon him when the regret and sorrow fell in pharaoh's self and on top of this his soul was still in this world? With that Allah says: And on the day when the Hour comes to pass: Make Pharaoh’s people enter the severest chastisement.
The third..Allah the Most High said:
It was not but a single cry, and lo! they were still. O sorrow upon the servants! Never does a messenger come to them but they mock him.
If we suppose that Allah he is the grieving, here the sorrow came after the single cry and the death of the mockers and not when they entered the fire then they grieved and regret then Allah grieves upon their grieve and their regret
you do not have except this verse, which its interpretation on the posit of what you say isn't it that?
If we suppose that Allah was sorrow where is the evidence that He will get out the mockers and the disbelievers from the fire?
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We begin with the bridling reply from the decisive Great Quran upon the first question as follows: {They would desire to come forth from the Fire, and they will not come forth from it, and theirs is a lasting chastisement.}Truthful Allah the Great [Al-Ma-eda] 5:37
Then we say that is Allah's judgement upon them by the eternal abode in hell fire, and they change it by the supplication and imploring to their lord and not associating with Him a thing, so here Allah changes the judgement in application for the Lord's willingness for the fact that Allah has power over all things for He is capable onto getting them out from the fire. In confirming to the saying of Allah the Most High: {On the day when it comes, no soul will speak except by His permission; so (some) of them will be unhappy and (others) happy.(105) Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning (106) Abiding therein so long as the heavens and the earth endure, except as what your Lord willed. Surely your Lord is Doer of what He intends.(107)}Truthful Allah the Great [Hood] 11:105-107
And in confirming to the saying of Allah the Most High: {And on the day when He will gather them all together: O assembly of jinn, you took away a great part of men. And their friends from among men will say: Our Lord, some of us profited by others and we have reached our appointed term which You did appoint for us. He will say: The Fire is your abode — you shall abide therein, except as Allah please. Surely your Lord is Wise, Knowing.}Truthful Allah the Great [Al-Anam] 6:128
The reason for the exception in changing the judgement of the abode is for the denying the limitation of Allah's capability, His generosity, His mercy, and His response to His servants' supplications, who ever despair from the mercy of his Lord he just wronged himself great wrongful and he will stay in hell fire as long he stay despaired from his Lord's mercy, like the desperation of pharaoh from Allah's mercy and the despair of those who followed him.
We come to the answer for your second question, and we quote from your statement as follows:
The second...Allah the Most High said:
Till, when drowning overtook him, he said: I believe that there is no god but He in Whom the Children of Israel believe, and I am of those who submit. What! Now! And indeed before (this) you did disobey and thou wast of the mischief-makers!
And on the day when the Hour comes to pass: Make Pharaoh’s people enter the severest chastisement.
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Then we come with the bridling answer with the Truth that it is not benefiting their confession in wronging them selves so they would believe in Allah alone as long it did not accompany that the supplication and the pleading to the Lord wishing His mercy, but pharaoh and his assembly and whoever was upon his likeness were giving up in despair from the mercy of Allah, so look at their desperation from Allah's mercy after the issuance of Allah's judgement for them (being in hell fire) for eternity, and Allah the Most High said: {And they will all come forth to Allah, then the weak will say to those who were proud: We were your followers, can you then avert from us some of Allah's chastisement? They will say: If Allah had guided us, we would have guided you. It is the same to us whether we cry or bear patiently; there is no escape for us.}Truthful Allah the Great [Ibraheem] 14:21
You never can say that Allah is not capable upon getting them out with His mercy if they implore with humility to their Lord and knew that Allah is powerful over every thing and that the mercy of Allah compass all things. In confirming to the saying of Allah the Most High: {Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning (106) Abiding therein so long as the heavens and the earth endure, except as your Lord please. Surely your Lord is Doer of what He intends.(107)} Truthful Allah the Great [Hood]11:106-107
And in confirming to the saying of Allah the Most High: {And on the day when He will gather them all together: O assembly of jinn, you took away a great part of men. And their friends from among men will say: Our Lord, some of us profited by others and we have reached our appointed term which You did appoint for us. He will say: The Fire is your abode — you shall abide therein, except as Allah please. Surely thy Lord is Wise, Knowing.}Truthful Allah the Great [Al-Anam] 6:128
Then we come to the answer for your third question, and we quote from your statement as follows:
The third..Allah the Most High said:
It was not but a single cry, and lo! they were still. O sorrow upon the servants! Never does a messenger come to them but they mock him.
If we suppose that Allah he is the grieving, here the sorrow came after the single cry and the death of the mockers and not when they entered the fire then they grieved and regret then Allah grieves upon their grieve and their regret
you do not have except this verse, which its interpretation on the posit of what you say isn't it that?
If we suppose that Allah was sorrow where is the evidence that He will get out the mockers and the disbelievers from the fire?
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It is then we leave the reply upon you directly from Allah the most Merciful of the merciful ones: {Then as for those who are unhappy, they will be in the Fire; for them therein will be sighing and groaning (106) Abiding therein so long as the heavens and the earth endure, except as your Lord please. Surely your Lord is Doer of what He intends.(107)}Truthful Allah the Great [Hood] 11:106-107
Indeed that the Imam Mahdi seeks to define the value of Allah, His true value so never hinder us off that whether you were from human satans who they show faith and conceal disbelief or from the ignorant who did not value their Lord as He should be valued, indeed there are other issues so why the focus on arguing about the basic for the call of the Imam Mahdi Nasser Mohammad? To take his attention away and from his supportive helpers off the call for fulfilling the pleasure of Allah's Self upon His servants. So then how we are upon clear falsehood! But the judgement is for Allah and it is not up to you the matter in a thing who you name yourself (judgement of Allah).
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Allah's khalifa and His servant the Imam Mahdi Nasser Mohammad Al-Yemeni
الإمام ناصر محمد اليماني
20 - شوال - 1435 هـ
16 - 08 - 2014 مـ
11:08 صباحاً
( بحسب التقويم الرسمي لأمّ القرى )
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أشهد لله شهادة الحقّ اليقين في الحياة الدنيا وفي الآخرة أنّ رضوان الله على عباده هو النّعيم الأكبر من نعيم جنته ..
بسم الله الرحمن الرحيم، والصلاة والسلام على كافة أنبياء الله ورسله أجمعين وعلى من تبعهم بإحسانٍ إلى يوم الدين، أمّا بعد..
وأعوذ بالله من غضب الله بنعيم رضوان الله على عباده لكون نعيم رضوان الله على عباده هو حقاً النّعيم الأعظم والأكبر من نعيم جنته، وليس الإمام المهديّ من أفتى بذلك أنّ نعيم رضوان الله على عباده هو النّعيم الأكبر من جنته؛ بل الله من أفتاكم بذلك. تصديقاً لقول الله تعالى: {وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].
ولكنّك وأمثالك كفرتم بفتوى الله تعالى في محكم كتابه بأنّ رضوان الله على عباده هو النّعيم الأكبر من نعيم جنته برغم أنّ هذه الفتوى من أشدِّ آيات الكتاب المحكمات البيِّنات وضوحاً، فمن ثم نعيدها برغم كرهك لما جاء فيها، وقال الله تعالى: {وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].
وجئتنا وكأنّك لأول مرّة تُجادلنا؛ بل باسمٍ جديدٍ وأنت من ضمن الذين كرِهوا رضوان الله فأحبط أعمالهم؛ بل من الذين قال الله عنهم : {فَكَيْفَ إِذَا تَوَفَّتْهُمُ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ (27) ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ (28) أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ (29)} صدق الله العظيم [محمد].
ولا تزالون تصدّون عن تحقيق رضوان الله بكل حيلةٍ ووسيلةٍ كونه هدفٌ معاكسٌ لهدف شياطين الجنّ والإنس تماماً ولكون الإمام المهديّ ناصر محمد وأنصاره يسعون الليل والنّهار ليجعلوا الناس أمّةً واحدةً على صراطٍ مستقيمٍ لتحقيق رضوان نفس الله على عباده لكون ذلك هو النّعيم الأعظم بالنسبة لنا، ويعلمه علم اليقين عبيدُ النّعيم الأعظم وهم على ذلك من الشاهدين، وشعروا به الآن، واستيقنته أنفسُ قومٍ يحبّهم الله ويحبّونه وهم لا يزالون في الحياة الدنيا فعلموا أنّهم حقاً لن يرضوا بملكوت ربّهم حتى يرضى لكون رضوان نفس ربّهم هو النّعيم الأعظم بالنسبة لهم، فمن ثم شاهدوا حقيقة فتوى الله في محكم كتابه: {وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:72].
ولذلك لن يرضوا بملكوت الجنّة التي عرضها السماوات والأرض حتى يرضى ربّهم حبيب قلوبهم، أليس ذلك قد جعله الله برهاناً في أنفسهم أنّ رضوان نفس ربّهم على عباده هو حقاً نعيمٌ أكبر من نعيم جنّته؟ وهم على ذلك من الشاهدين. ولن تستطيعوا فتنتهم أبداً أبداً أبداً لكون حقيقة ذلك أصبحت راسخةً في قلوبهم كرسوخ إيمانهم بالله ربّ العالمين وثبَّت الله قلوبهم بذلك.
وأمّا ما دون ذلك فلا نضمن فتنتَكم لهم، ولن يثْبُتَ مع الإمام المهديّ ناصر محمد إلى حين تحقيق الهدف السامي العظيم إلا عبيدُ النّعيم الأعظم قوماً يحبّهم الله ويحبّونه صفوة البشريّة وخير البريّة، وأمّا ما دون ذلك فمعرَّضين لفتنتكم وصدِّكم عن تحقيق رضوان الله بكل حيلةٍ ووسيلةٍ، والبرهان على ذلك هروبكم من المباهلة، ولو دعوتُك إلى المباهلة لهربت مثل صاحبك إن لم تكن هو، ولكنّك بالتأكيد من حزبه إن لم تكن هو.
وعلى كل حالٍ لا تخافوا من المسخ إلى خنازير فربّما يؤخِّر الله ذلك إلى حين يشاء أنْ يمسخ من يشاء إلى خنازير وبئس المصير، والأهم هو أنْ نبتهل إلى الله فنجعل لعنةَ الله على الظالمين حتى يذوق وبال أمره كلُّ شيطان مريدٍ، ولكنّني أرجو من ربّي لئن حدثت المباهلة أن لا يلعن إلا شياطين الجنّ والإنس من الذين يُظهرون الإيمان ويُبطنون الكفر والمكر للصدِّ عن تحقيق رضوان الرحمن لكونهم كرِهوا رضوان الله ويأبى الله إلا أن يُتمَّ نوره ولو كره المجرمون الذين اتّبعوا ما يسخط الله وكرهوا رضوانه. وعلى كل حالٍ لسوف يتبيّن من ردودك القادمة لَكَم تحقد وتبغض الإمام المهديّ بغضاً عظيماً عظيماً، وسوف تموت بغيظك ولن تنال خيراً.
وبالنسبة للأسئلة الثلاثة التي تريد الفتوى فيها فسوف نجيبك عليها حتى لا تَتّهمنا أنّنا نتهرب من الردّ على أسئلتكم التي كثير منها مضيعةٌ للوقت وإشغالٌ للإمام المهديّ عن دعوته العالميّة، ولكنَّ أسئلتك ذات أهمية ولذلك سوف نردّ عليها بسلطان العلم الملجم من محكم القرآن العظيم ونقتبس من بيانك ما يلي:
اقتباس المشاركة :
يا اخي الكريم ناصر حتى لا اطيل عليك وحتى لا تختار من كلامي مايناسبك فترد عليه وتترك بعضه،سوف اقتصر عليك بثلاث اسألة مختصره فقط واطلب منك ان تجواب بالمحكم ولا تخرج عنها في اي موضوع آخر....
الاول...قال الله تعالى:
يُرِيدُونَ أَنْ يَخْرُجُوا مِنَ النَّارِ وَمَا هُمْ بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُقِيم..
رد على هذه الاية دون خروج عنها....
الثاني...قال الله تعالى:
حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لا إِلَهَ إِلا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ ،الآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنْتَ مِنَ الْمُفْسِدِين
وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ
فرعون ندم وتحسر قبل ان يموت وشهد ان لا اله الا الله عند غرقه ..فلماذا لم يتحسر الله عليه عندما وقع الندم والحسرة في نفس فرعون وفوق هذا مازالت روحه في الدنيا؟
ومع ذلك يقول الله: وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَاب
الثالث..قال الله تعالى:
إِنْ كَانَتْ إِلا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ،يا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلا كَانُوا بِهِ يَسْتَهْزِئُون
لوفرضنا ان الله هو المتحسر، هنا الحسرة جاءت بعد الصيحة وموت المستهزئين وليس عندما دخلوا النار فتحسروا وندموا ثم يتحسر الله على حسرتهم وندمهم
ليس عندك الا هذه الاية التي تأولها ولكن على خلاف ماتقول اليس كذلك؟
ويتبعه سؤال
ولو فرضنا ان الله تحسر اين الدليل انه سوف يخرج المستهزيئن والكفار من النار؟
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انتهى الاقتباس
انتهى الاقتباس.
ونبدأ بالردّ الملجم من محكم القرآن العظيم على السؤال الأول كما يلي: {يُرِيدُونَ أَنْ يَخْرُجُوا مِنَ النَّارِ وَمَا هُمْ بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُقِيم} صدق الله العظيم [المائدة:37].
فمن ثمّ نقول ذلك هو حُكم الله عليهم بالخلود الأبديّ في نار جهنّم ويغيّرونه بالدّعاء والتضرع إلى ربّهم أن يرحمهم ولا يشركون به شيئاً، فهنا يُغيِّر الله الحكم تطبيقاً لإشاءة الربّ كون الله على كلّ شيء قدير وكونه قادرٌ على إخراجهم من النار. تصديقاً لقول الله تعالى: {يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ (105) فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (106) خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ (107)} صدق الله العظيم [هود].
وسبب الاستثناء بتبديل حكم الخلود هو لنفي تحديد قدرة الله وكرمه ورحمته وإجابته لدعاء عبيده، ومن استيأس من رحمة ربه فقد ظلم نفسه ظلماً عظيماً وسوف يظلُّ في نار جهنّم ما زال يائساً من رحمة ربّه، كمثل يأس فرعون من رحمة الله ويأس الذين اتّبعوه.
ونأتي للجواب على سؤالك الثاني، ونقتبس من بيانك ما يلي:
اقتباس المشاركة :
السؤال الثاني...قال الله تعالى:
حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لا إِلَهَ إِلا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ ،الآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنْتَ مِنَ الْمُفْسِدِين
وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ
فرعون ندم وتحسر قبل ان يموت وشهد ان لا اله الا الله عند غرقه ..فلماذا لم يتحسر الله عليه عندما وقع الندم والحسرة في نفس فرعون وفوق هذا مازالت روحه في الدنيا؟
ومع ذلك يقول الله: وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَاب ))
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انتهى الاقتباس
انتهى الاقتباس.
فمن ثم نأتيك بالردّ الملجم بالحقّ أنّه لا ينفع اعترافهم بظلم أنفسهم فيؤمنون بالله وحده ما لم يرافق ذلك الدعاء والتضرع إلى الربّ راجين رحمته، ولكنَّ فرعون وملَئِه ومن كان على شاكلته من رحمة الله يائسون مبلسون، فانظر ليأسهم من رحمة الله من بعد صدور حكم الله لهم بالخلود، وقال الله تعالى: {وَبَرَزُواْ للّهِ جَمِيعاً فَقَالَ الضّعَفَاءُ لِلّذِينَ اسْتَكْبَرُوَاْ إِنّا كُنّا لَكُمْ تَبَعًا فَهَلْ أَنتُمْ مّغْنُونَ عَنّا مِنْ عَذَابِ اللّهِ مِن شَيْءٍ قَالُواْ لَوْ هَدَانَا اللّهُ لَهَدَيْنَاكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مّحِيصٍ} صدق الله العظيم [إبراهيم:21].
ولن تستطيع أن تقول أنّ الله ليس بقادرٍ على إخراجهم برحمته لو تضرعوا إلى ربّهم وعلموا أنّ الله على كل شيءٍ قديرٍ وأنّ رحمته وسعت كلَّ شيء. تصديقاً لقول الله تعالى: { فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (106) خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ (107)} صدق الله العظيم [هود].
فمن ثم نأتي للجواب على السؤال الثالث، ونقتبس من بيانك ما يلي:
اقتباس المشاركة :
السؤال الثالث..قال الله تعالى:
إِنْ كَانَتْ إِلا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ،يا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلا كَانُوا بِهِ يَسْتَهْزِئُون
لوفرضنا ان الله هو المتحسر، هنا الحسرة جاءت بعد الصيحة وموت المستهزئين وليس عندما دخلوا النار فتحسروا وندموا ثم يتحسر الله على حسرتهم وندمهم
ليس عندك الا هذه الاية التي تأولها ولكن على خلاف ماتقول اليس كذلك؟
ويتبعه سؤال: ولو فرضنا ان الله تحسر اين الدليل انه سوف يخرج المستهزيئن والكفار من النار؟
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انتهى الاقتباس
انتهى الاقتباس.
فمن ثم نترك الردّ عليك من الله أرحم الراحمين مباشرةً: {فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (106) خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ (107)} صدق الله العظيم [هود].
ألا وإنّ الإمام المهديّ يسعى لتعريف قدْرِ الله حقّ قَدْره فلن تصدَّنا عن ذلك سواء كنت من شياطين البشر من الذين يُظهرون الإيمان ويُبطنون الكفر أو من الجاهلين من الذين لم يقدِروا ربّهم حقَّ قدْره، ألا وإنّها توجد مسائل أخرى فلماذا التركيز في الجدل على الأساس لدعوة الإمام المهديّ ناصر محمد؟ لتثنوه وأنصاره عن الدعوة إلى تحقيق رضوان نفس الله على عباده، فكيف نكون إذاً على ضلالٍ مبينٍ؟ بل الحكم لله وليس لك من الأمر شيئاً يا من تسمّي نفسك (حكم الله).
وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
خليفة الله وعبده؛ الإمام المهدي ناصر محمد اليماني.
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More of the bridling knowledge onto the disbelievers' mistaken request to their Lord to return them to the worldly life for the fact is their belief that they would never inter paradise
21 - 10 - 1435 AH
17 - 08 - 2014 AD
08:59 am
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More of the bridling knowledge onto the disbelievers' mistaken request to their Lord to return them to the worldly life for the fact is their belief that they would never inter paradise except by their knowledge and not by their Lord's mercy..
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and the messengers the trusted illiterate prophet and his pure righteous family and the followers of the Truth til the day of judgement.
O you who names himself (obeyed to Allah's judgement) be of the truthful and respond to Allah's judgement in the Truth, and really I do not say upon Allah except the truth, and previously we wrote a detailed statement about the disbelievers' supplication to their Lord and we proved with a clear proof in all the verses that they ask their Lord to get them out from the fire so He returns them to the world to give them an other chance, so they promised Him that they will never associate with him once again and they will do other than they were doing. and the proof upon this call of theirs you find it in the saying Allah the Most High: {And they will scream therein: Our Lord, take us out! we will do good deeds other than those which we used to do! Did We not give you a life long enough, for him to be mindful who would mind? And there came to you the warner. So taste; because for the iniquitous there is no helper.}Truthful Allah the Great [Fater] 35:37 So look at the reply of Allah upon them by bringing the argument against them with the Truth, and Allah the Most High said: {Did We not give you a life long enough, for him to be mindful who would mind? And there came to you the warner. So taste; because for the iniquitous there is no helper.}
But look at the call of the disbelievers people of Aaraf, they did not call their Lord to return them to the world so he send to them a messenger then they believe him and they follow the Truth from their Lord; But Allah spoke to them by the understanding revelations to the hearts of the disbelievers who died before the messengers being sent to their people, and Allah the Most High said: {And the owners of the Garden call out to the companions of the Fire: We have found that which our Lord promised us to be true; have you, too, found that which your Lord promised to be true? They will say: Yes. Then a crier will cry out among them: The curse of Allah is on the wrongdoers,(44) Who hinder (men) from Allah’s way and seek to make it crooked, and they are disbelievers in the Hereafter.(45) And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope.(46) And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.(47) And the owners of the Elevated Places call out to men whom they recognize by their marks, saying: Of no avail were to you your amassing and your arrogance.(48) Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve.(49)}Truthful Allah the Great [Al-Araf] 7:44-49
Then look first to the call of the disbelievers the people of Aaraf they are the ones who cursed the ones who disbelieved in the messengers of their Lord, and Allah the Most High said: {And the owners of the Garden call out to the companions of the Fire: We have found that which our Lord promised us to be true; have you, too, found that which your Lord promised to be true? They will say: Yes. Then a crier will cry out among them: The curse of Allah is on the wrongdoers,(44) Who hinder (men) from Allah’s way and seek to make it crooked, and they are disbelievers in the Hereafter.(45) And between them is a veil. And on the Elevated Places are men who know all by their marks.}Truthful Allah the Great
Then it is clearing to you that the disbelievers who are between paradise and hell fire are the ones who cursed the ones who disbelieved in the messengers of their Lord, and for that Allah said among them twice, the first time is in the first section of the verse, Allah the Most High said: {And the owners of the Garden call out to the companions of the Fire: We have found that which our Lord promised us to be true; have you, too, found that which your Lord promised to be true? They will say: Yes. Then a crier will cry out among them: The curse of Allah is on the wrongdoers,(44)}Truthful Allah the Great
Then who the ones that cursed the disbelievers by their disbelief? those are the people of Aaraf who they are between paradise and hell fire. And Allah the Most High said: {And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope.(46) And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.(47) And the owners of the Elevated Places call out to men whom they recognize by their marks, saying: Of no avail were to you your amassing and your arrogance.(48) Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve.(49)}Truthful Allah the Great 7:46-49
Look at their call to their Lord asking Him His mercy which he wrote upon Himself and they are certain that there is nothing for them except that Allah covers them with His mercy, so their Lord answered them that Allah does not violate His promise, so look first at their call. And Allah the Most High said: {And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope.(46) And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.(47)}Truthful Allah the Great 7:46-47
Then look at their belief in Allah's mercy the most Merciful of the merciful ones, and the disbelievers people of the elevated places between hell and paradise, they knew that Allah made the companions of paradise to enter in paradise only by His mercy and not by their knowledge, and for that they said: {Are these they about whom you swore that Allah would not bestow mercy on them? }
It is then, look at Allah's acceptance to their call for they knew that Allah He Who protect us from His fire with His mercy and make us inter His paradise, and for that Allah replied immediately when they mentioned Allah's mercy the most Merciful of the merciful ones. And Allah the Most High said: {Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve.(49)}Truthful Allah the Great, look at the saying of Allah to the people of Aaraf: {Enter the Garden; you have no fear, nor shall you grieve.(49)}Truthful Allah the Great
But the disbelievers who the argument was brought against them by sending the messengers (to them) asking from their Lord to return them to the world to do other waht they used to do. And Allah the Most High said: {And therein they cry: Our Lord, take us out! we will do good deeds other than those which we used to do! Did We not give you a life long enough, for him to be mindful who would mind? And there came to you the warner. So taste; because for the iniquitous there is no helper.}Truthful Allah the Great
Look to the reply of Allah upon them by bringing up the argument against them with the Truth. And Allah the Most High said: {Did We not give you a life long enough, for him to be mindful who would mind? And there came to you the warner. So taste; because for the iniquitous there is no helper.}Truthful Allah the Great. It is no longer for them the argument upon their Lord until He answer their call and returns them to do other what they used to do, for they just had messengers sent to them from their Lord and the argument was brought up against them so there is no argument for them in front their Lord after sending the messengers. In confirming to the saying of Allah the Most High: {Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nisa] 4:165, and the argument has been brought against you by the Truth.
So be of the thankful if you were not from the human satans whom they show faith and conceal disbelief and evil planning to hinder off the Reminder, and we strive against you by the decisive Great Quran a great strive, O our Allah I just delivered, O our Allah Be witness
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Brother of the humans from their mother and father the Awaited Mahdi Nasser Mohammad Al-Yemeni
الإمام ناصر محمد اليماني
21 - شوال - 1435 هـ
17 - 08 - 2014 مـ
08:59 صباحاً
( بحسب التقويم الرسمي لأمّ القرى )
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مزيدٌ من العلم الملجم على أخطاء دعاء الكافرين لربّهم بأن يرجعهم إلى الحياة الدنيا
كون عقيدتهم أنّهم لن يدخلوا الجنة إلا بعملهم وليس برحمة ربّهم..
بسم الله الرحمن الرحيم، والصلاة والسلام على كافة أنبياء الله ورسله وآلهم الطّيّبين والتّابعين لهم بالحقِّ إلى يوم الدين، أمّا بعد..
ويا من يسمي نفسه (المحتكم لحكم الله)، فكن من الصادقين واستجب لحكم الله بالحقِّ، حقيق لا أقول على الله إلا الحقّ، وسبق وأن كتبنا بياناً مفصلاً عن دعاء الكافرين لربّهم وأثبتنا بالبرهان المُبين في كافة الآيات أنّهم يسألون ربّهم أن يخرجهم من النار فيعيدهم إلى الدنيا فيعطيهم فرصةً أخرى، فوعدوه أنّهم لن يشركوا به مرةً أخرى وسوف يعملون غير الذي كانوا يعملون. والبرهان على دعائهم هذا تجده في قول الله تعالى: {وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ} صدق الله العظيم [فاطر:37]. فانظر لردِّ الله عليهم بإقامة الحجّة عليهم بالحقِّ، وقال الله تعالى: {أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ}.
ولكن انظر إلى دعاء الكافرين أصحاب الأعراف فلم يدعوا ربّهم أن يعيدهم إلى الدنيا فيبعث إليهم رسولاً فيصدِّقوه ويتَّبعوا الحقّ من ربّهم؛ بل كلّمهم الله بوحي التفهيم إلى قلوب الكافرين الذين ماتوا قبل بعث الرسل إلى أقوامهم. وقال الله تعالى: {وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ قَالُوا نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ (44) الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ كَافِرُونَ (45) وَبَيْنَهُمَا حِجَابٌ ۚ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا بِسِيمَاهُمْ ۚ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَن سَلَامٌ عَلَيْكُمْ ۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ (46) ۞ وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ (47) وَنَادَىٰ أَصْحَابُ الْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَاهُمْ قَالُوا مَا أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ (48) أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ۚ ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ (49)} صدق الله العظيم [الأعراف].
فانظر أولاً إلى دعاء الكافرين أصحاب الأعراف فهم من لَعنوا الكافرين برسل ربّهم. وقال الله تعالى: {وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ قَالُوا نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ (44) الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ كَافِرُونَ (45) وَبَيْنَهُمَا حِجَابٌ ۚ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا بِسِيمَاهُمْ} صدق الله العظيم.
فيتبيَّن لكم أنّ الكافرين الذين بَيْنَ الجنة والنار هم الذين لعنوا الكافرين برسل ربّهم، ولذلك قال الله بينهم مرتين فأمّا المرة الأولى ففي الشطر الأول من الآية قال الله تعالى: {وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ قَالُوا نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ (44)} صدق الله العظيم.
فانظر لدعائهم لربهم سائلينه رحمته التي كتب على نفسه وهم موقنون أنْ ليس لهم إلا أن يتغمدهم الله برحمته، فأجابهم ربّهم إنّ الله لا يخلف الميعاد، فانظر أولا إلى دعائهم. وقال الله تعالى: {وَبَيْنَهُمَا حِجَابٌ ۚ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا بِسِيمَاهُمْ ۚ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَن سَلَامٌ عَلَيْكُمْ ۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ (46) ۞ وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ (47)} صدق الله العظيم.
فانظروا لإيمانهم برحمة الله أرحم الراحمين، وعلمَ الكافرون أصحاب الأعراف إنّما أدخل اللهُ أصحابَ الجنة في الجنة ليس إلا برحمة الله وليس بعملهم، ولذلك قالوا: {أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ}.. فمن ثمّ انظروا لاستجابة الله لدعائهم لكونهم علموا إنّما الله هو من يقينا من ناره برحمته ويدخلنا جنته برحمته ولذلك أجابهم ربّهم على الفور حين ذكروا رحمة الله أرحم الراحمين. وقال الله تعالى: {أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ۚ ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ (49)} صدق الله العظيم. فانظروا لقول الله إلى أصحاب الأعراف: {ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ (49)} صدق الله العظيم.
ولكن الكافرين الذين أقيمت عليهم الحجّة ببعث الرسل يطلبون من ربّهم أن يعيدهم إلى الدنيا ليعملوا غير الذي كانوا يعملون. وقال الله تعالى: {وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ} صدق الله العظيم. فانظر لردِّ الله عليهم بإقامة الحجّة عليهم بالحقِّ. وقال الله تعالى: {أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ}صدق الله العظيم.
فلم تعدْ لهم الحجّةُ على ربّهم حتى يجيبَ دعاءهم فيرجعهم ليعملوا غير الذي كانوا يعملون لكونهم قد بعث إليهم الرسل من ربّهم وأقيمت الحجّة عليهم فلا حجّة لهم بين يديْ ربّهم من بعد بعث الرسل. تصديقاً لقول الله تعالى: {رُسُلًا مُبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا} صدق الله العظيم [النساء:165]، وأقيمت عليك الحجّة بالحقِّ.
فكن من الشاكرين إن لم تكن من شياطين البشر من الذين يُظهرون الإيمان ويُبطنون الكفر والمكر للصدِّ عن الذكر، ونجاهدكم بمحكم القرآن العظيم جهاداً كبيراً، اللهم قد بلغتُ.. اللهم فاشهد.
وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
أخو البشر من أمِّهم وأبيهم؛ المهديّ المنتظَر ناصر محمد اليماني.
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The reply of the Imam Mahdi Nasser Mohammad Al-Yemeni with the authority of the bridling knowledge from the decisive Great Quran to who wants to remember or wants to be thankful..
22 - 10 - 1435 AH
18 - 08 - 2014 AD
06:06 am
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The reply of the Imam Mahdi Nasser Mohammad Al-Yemeni with the authority of the bridling knowledge from the decisive Great Quran to who wants to remember or wants to be thankful..
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds.
I see your declaration matches the declaration of those who do no know that the people of Aaraf are the Muslims who their good deeds equaled with their bad deeds and this deny the turning to Allah in repentance, in the meaning of that the Muslim commits evil and good and the turning to Allah in repentance does not require him and his deed is scaled which of it weighed heaver over the other is likely to have won it, O praise be to Allah! What do you think of who did evil for seventy years and before he dies in one week he turned to Allah with repentance so what he good deeds for one week equals against the evil deeds of seventy years?
O man, by Allah if you did the work of the heaven people for a million year against that before you die by on day you turned above your heels and did the work of the hell people and the ordained death got you while you are doing the work of the hell people you would have entered hell fire after your death, and as that if you did the work of the people of hell a million year and only one day before your death you turned to your Lord in repentance and you do not know that you are going to die on that day then you did what the work of the people of heaven and the ordained death passed you while you are doing with the work of the people of heaven you would have entered heaven, so be of the thankful and do not be of the disbelievers.
And O man, the mixing of the good and evil deeds of it should who does the evil to repent and confess with his guilt turning to his Lord in repentance to forgive him, then Allah forgives for him and accepts his good deeds. Confirming with the word of Allah the Most High: {And others have acknowledged their faults — they mixed a good deed with another that was evil. It may be that Allah will turn to them (mercifully). Surely Allah is Forgiving, Merciful.}Truthful Allah the Great [Al-Tawba] 9:102
And we promise you to bridle you with the Truth bridling for you deny the turning to Allah in repentance in your declaration which is "the people of Aaraf their good deeds equalized with the evil deeds", in fact the repentance cuts off all the sins so be of the grateful and do not be of the disbelieving.
With respect to the people of Aaraf what is your opinion of those who died before that Allah sends messengers to their towns like the father of Mohammad the messenger of Allah forgiveness of Allah and peace be upon him and his father and I salute them the best salutation, is he in hell fire or in heaven? And we will be judged the decisive Great Quran in this case, and Allah the Most High said: {Y.S.,(1) By the Quran, full of wisdom.(2) You are of the messengers.(3) On a straight path.(4) Revelation from the All Mighty, All Merciful.(5) To warn people whose parents were never warned, and therefore, they are unaware.(6)}Truthful Allah the Great [Y.S.] 36:1-6
Look at the declaration of Allah the Most High after the warning before the sending the prophet, Allah the Most High said: {Y.S.,(1) By the Quran, full of wisdom.(2) You are of the messengers.(3) On a straight path.(4) Revelation from the All Mighty, All Merciful.(5) To warn people whose parents were never warned, and therefore, they are unaware.(6)}Truthful Allah the Great. And the question that arise is their fathers before the sending of Mohammad the messenger of Allah -forgiveness of Allah and peace be upon him and his family- and of them his father Abd Allah Bin Abd Al-Muttalib from who died before the sending of Mohammad the messenger of Allah -forgiveness of Allah and peace be upon him and his family- so are they from the chastised? and the answer to you we leave directly from the Lord. Allah the Most High said: {We were not punishing until we send a messenger.}Truthful Allah the Great [Al-Esra] 17:15
Since they are not from the chastised where would their location be after the finalization of the accountability what is between the believers in the messengers of their Lord and the disbelievers who are rejecting off following their Lord's messengers? So where the people who the argument was not brought against them by sending the messengers? Definitely those are the people of Aaraf. But you are arguing in the verses of Allah without knowledge neither guidance and nor in-lighting Book till the supportive helpers hate you, and Allah's hatred is greater. Confirming with the word of Allah the Most High: {They argue against Allah's revelations, without authority came to them. It is greatly hated by Allah and by those who believe.}Truthful Allah the Great [Gafer] 40:35
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Your brother Imam Mahdi Nasser Mohammad Al-Yemeni
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Aaraf = An area between heaven and hell for those who no messenger had been sent to them and waiting for a decision in their matter.
الإمام ناصر محمد اليماني
22 - شوال - 1435 هـ
18 - 08 - 2014 مـ
06:06 صباحاً
( بحسب التقويم الرسمي لأمّ القرى )
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ردّ الإمام المهديّ ناصر محمد اليماني بسلطان العلم الملجم من محكم القرآن العظيم لمن أراد أن يتذكَّر أو أراد شكوراً ..
بسم الله الرحمن الرحيم، وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
وإني أرى فتواك تطابق فتوى الذين لا يعلمون أنّ أصحاب الأعراف هم المسلمون الذين تساوت حسناتهم وسيئاتهم وهذا نفي التوبة إلى الله، بمعنى أنّ المسلم يرتكب السوء ويفعل الحسنات ولا تلزمه التوبة لكونها توزن أعماله وأيّهم رجح على الآخر فقد فاز به، ويا سبحان الله! فما بالك بمن عمل السوء سبعين سنة وقبل أن يموت بأسبوع تاب إلى الله متاباً فماذا تساوي حسناتُ أسبوعٍ واحدٍ مقابل سيئات سبعين سنة!!
ويا رجل، والله لو عملت بعمل أهل الجنّة مليون عاماً وقبيل أن تموت بيومٍ واحدٍ انقلبت على عقبيك فعملت بعمل أهل النار وسبق عليك كتاب الموت وأنت تعمل بعمل أهل النار لدخلت النار من بعد موتك، وكذلك لو عملت بعمل أهل النار مليون سنة وقبل أن تموت بيومٍ واحدٍ فقط تُبتَ إلى ربِّك متاباً وأنت لا تعلم أنّك ستموت بذلك اليوم فمن ثم عملتَ بعمل أهل الجنة وسبق عليك الكتاب وأنت تعمل بعمل أهل الجنة لدخلت الجنة، فكن من الشاكرين ولا تكن من الكافرين.
ويا رجل، إن خلط الأعمال الحسن والسوء منها يلزم من يفعل السوء أنْ يتوب عنه ويعترف بذنبه تائباً إلى ربّه ليغفر له، ثمّ يغفر الله له ويتقبل حسناته. تصديقاً لقول الله تعالى: {وَآخَرُونَ اعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللّهُ أَن يَتُوبَ عَلَيْهِمْ} صدق الله العظيم [التوبة:102].
ونعدك أن نلجمك بالحقّ إلجاماً لكونك تنفي التوبة الى الله بفتواك هذه: "أنّ أهل الأعراف تساوت حسناتهم وسيئاتهم"؛ بل التوبة تَجُبُّ كافة الذنوب، فكن من الشاكرين ولا تكن من الكافرين.
وبالنسبة لأصحاب الأعراف فما ظنّك بالذين ماتوا من قبل أن يبعث الله الرسل إلى قُراهم كمثل أبي محمدٍ رسول الله صلّى الله عليه وعلى أبيه وأسلّم تسليماً، فهل هو في النار أم في الجنة؟ وسوف نحتكم لمحكم القرآن العظيم في هذه المسألة، وقال لله تعالى: {يس ﴿١﴾ وَالْقُرْآنِ الْحَكِيمِ ﴿٢﴾ إِنَّكَ لَمِنَ الْمُرْسَلِينَ ﴿٣﴾ عَلَى صِرَاطٍ مُّسْتَقِيمٍ ﴿٤﴾ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ ﴿٥﴾ لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ ﴿٦﴾} صدق الله العظيم [يس].
فانظر لفتوى الله تعالى بعدم إنذار قومه من قبل بعث النبي؛ قال الله تعالى: {إِنَّكَ لَمِنَ الْمُرْسَلِينَ (3) عَلَى صِرَاطٍ مُسْتَقِيمٍ (4) تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ (5) لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ (6)} صدق الله العظيم. والسؤال الذي يطرح نفسه: فهل آباؤهم من قبل بعث محمدٍ رسول الله -صلّى الله عليه وآله وسلّم- ومنهم أبيه عبد الله بن عبد المطلب من الذين ماتوا قبل بعث محمد رسول الله -صلّى الله عليه وآله وسلّم- فهل هم من المعذبين؟ والجواب نتركه من الربّ عليك مباشرة. قال الله تعالى: {وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً} صدق الله العظيم [الإسراء:15].
فما داموا ليسوا من المُعذّبين فأين سيكون موقعهم بعد انقضاء الحساب ما بين المؤمنين برسل ربّهم والكافرين المعرضين عن اتِّباع رسل ربِّهم؟ فأين القوم الذين لم تُقَّم عليهم الحجّة ببعث الرّسُل؟ فحتماً أولئِك أصحاب الأعراف، ولكنّك تُجادل في آيات الله بغير علمٍ ولا هدًى ولا كتابٍ منيرٍ حتى يمقتَك الأنصار، ومقتُ الله أكبر. تصديقاً لقول الله تعالى: {الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۖ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا} صدق الله العظيم [غافر:35].
وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
أخوكم؛ الإمام المهدي ناصر محمد اليماني.
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I bear witness for Allah the testimony of the certain Truth in the worldly life and in the hereafter that Allah's pleasure upon his servants is the greater bliss than the bliss of His p
